Jennifer Grant, my dear friend and co-editor of Disquiet Time: Rants and Reflections on the Good Book by the Skeptical, the Faithful, and a Few Scoundrels, and I are guests on our homesizzle The Rev. Dr. Steve Brown‘s radio show and podcast today.
By the by, Steve, who is (among many marvelous things) Professor Emeritus of Preaching and Pastoral Ministry at Reformed Theological Seminary, also has a marvelous chapter in Disquiet Time, called “A High Tolerance for Ambiguity,” where he writes in part:
If you’ve stood before God and haven’t been confused, you’re probably not worshiping God. You’re worshiping an idol. Not only that, but God’s ways are circuitous, and whatever you think God is doing, he probably isn’t. If you want to make God laugh, someone has said, tell him your plans. But even more relevant, if you want to make God really laugh, tell him what you think he told you.
Steve, are you leaving and becoming a Buddhist or something?
I’ve thought about it. Buddhists don’t seem to care about diets, and they’re always smiling ; but frankly, I’ve gone too far here to get out. Besides, I hate change, and I wonder who will forgive me and love me the way Jesus does. So I’m probably going to stay— bloodied and wounded sometimes, afraid and angry sometimes , sinful and rebellious sometimes, confused and lost sometimes… and always needy— because I don’t have any other place to go.
I’m just not as sure as my students. And I’m not as sure about God’s ways as I once was, either. Saint Paul asked a rhetorical question in Romans 11: 34: “Who has known the mind of the Lord, or who has been his counselor?” (ESV). The obvious answer is that I certainly don’t, and nobody else here does , either.
Disquiet Time is on sale at Amazon.com for 30% off if you use the promotional code HOLIDAY30 at checkout!
Listen in to Steve’s interview with Jen and Cath HERE or below.
My latest book, DISQUIET TIME: Rants and Reflections on the Good Book by the Skeptical, the Faithful, and a Few Scoundrels, a collaborative effort co-edited by Jennifer Grant and myself containing essays by more than 40 of our friends and colleagues who opened their hearts (and a vein) to write honestly and (often) with great humor, about what most confounds them (for better and for worse) about the Bible, released yesterday 10/21.
I’m delighted to say the book has been received warmly, reviews are good, and the early (very early) sales numbers are encouraging.
Many of the contributing authors to DISQUIET TIME along with some of our supportive media friends are in the midst of rolling out a blog tour.
Below are the latest blog posts. I think you’ll enjoy them. They’ll definitely start some interesting conversations.
The blog tour continues through November. Check back daily for updates.
“Religion is an agreement between a group of people about what G-d is.
Spirituality is a one-on-one relationship.”
~ Conscious Way Magazine
It was the 1960’s and I went to the right rather than to the left.
Someone gave me a copy of Atlas Shrugged and I swallowed it whole. Especially the part about altruism and religion being irrational and atheism being the only intellectual alternative.
As a follower of Ayn Rand and Objectivism and a Republican-for-Goldwater, I rejected my Jewish heritage and announced that I had become an atheist at a family dinner.
My mother cringed and asked, “What about the children?” (I had sons ages four and six at the time.)
My father looked at my mother and said, “She’ll get over it.”
He was right.
But the reason I returned to Judaism was not a deep-seated belief in G-d. It was Judaism’s conviction that being Jewish could not be denied. No matter what, I could not be excommunicated. I could question whatever I wanted and still be “kosher.” Denying G-d in front of the altar in the synagogue, blaspheming the Torah, refusing to have my boys circumcised, would not release me.
I was Jewish, and once a Jew, always a Jew.
Why? Because now and forever Jews have had to adapt to change. As we moved from society to society, the community integrated some customs in their new home and rejected others. Certainly the Spanish Inquisition is the prefect example. Jews had to choose between being burned at the stake or converting to Catholicism, so they became secret Jews, lighting the Sabbath candles in wine cellars and basements and praying secretly on the holidays. Called Maranos or Crypto Jews, they developed their own hidden culture. Like their ancestors, they re-adapted to Spanish society where acceptance was conditional at best.
Yet Judaism grew in each new circumstance. The most sacred music was created during the Inquisition. Once a year on Yom Kippur, Kol Nidre – All Vows – sings the musical withdrawal of the covenant that forced them to become Christian. Their individual survival demanded that the vow be made, but the survival of Judaism accommodated this necessity with a heroic statement that is now sung in every synagogue in the world to reaffirm commitment to Judaism—no matter what.
Once a Jew, always a Jew.
So what became of my vow to become an atheist? I found that, where Judaism obligated me to ask questions and discover my own brand of spirituality, Objectivism did not. It was rigid, dictatorial, defined on only one level of human experience. It failed to support curious minds, human kindness, and intellectual growth.
In Judaism I found ways to explore everything from orthodoxy to Humanistic Judaism in which G-d plays no part.
Where did I land? I’m still in process. But my connection with G-d is clear. I feel it every time I meditate, every time I pray, in every walk in the woods and in the eyes of each person I meet. G-d’s energy is with me and with all creation. I feel it, experience it and have no doubt that it exists.
The new book Disquiet Time: Rants and Reflections on the Good Book by the Skeptical, the Faithful, and a Few Scoundrels, to which I contributed a chapter, offered us authors the opportunity to explore our beliefs out loud. And to listen louder to each other. It explores the essence of religious freedom that allows us to express our spirituality as a one-on-one relationship without boundaries or restrictions.
Disquiet Time has created a sacred space between all of its contributors and you, our readers.
Thanks for listening,
Ina Albert is co-author of Write Your Self Well…Journal Your Self to Health, finds that listening is her most valuable quality as she grows older. Her new children’s book, Granny Greeny Says…Listen Louder, tells us how it’s done.
A life transitions coach, certified Age-ing to Sage-ing® seminar leader, and adjunct instructor at Flathead Valley Community College, Ina has logged 40 years as a healthcare communications professional. She shares 78 years of life experience with clients and readers of her monthly column in Montana Woman Magazine. She is published in Second Journey, Beliefnet.com, Jewish Magazine, Elder Woman Newsletter and various other publications, including a chapter in The Art of Grief edited by J. Earl Rogers for Routledge Press. Ina’s “A Letter On Behalf of Myself,” was selected by University of Portsmouth (United Kingdom) for their anthology, Borderlines.
Ina and her husband, Rabbi Allen Secher, are God Girl’s adopted spiritual parents. They live in western Montana with their Kugel the Wonder Schnauzer.
I’m very excited to announce that next week (on Tuesday 10/21), my latest book, DISQUIET TIME: Rants and Reflections on the Good Book by the Skeptical, the Faithful, and a Few Scoundrels hits bookstores everywhere.
Let me tell you a bit about the book, which is quite different from anything I’ve done in the past. First of all, I didn’t write the whole thing. Along with one of my best friends, Jennifer Grant, I acted as co-editor of the book and contributed two chapters to it as well. Jen and I asked several dozen of our cleverest, funniest, most honest and deep-thinking friends (many of whom are writers whose names you’ll recognize) to contribute an essay to the book. The assignment seemed simple but turned out to be anything but for most of us who chose to accept it:
We’ve asked people to write about verses/passages/ideas in the Bible that:
~ most confounds them,
~ they wish weren’t in there,
~ are their guilty pleasure,
~ are a solace in hard times,
~ for those who once embraced the Bible in their journey but no longer do – what is the verse or passage or idea that they still return to, that still has meaning for them when the rest of it doesn’t,
~ for those who once embraced the Bible but no longer do, what was the straw that broke the camel’s back? was there a verse/passage/concept that sent you packing? if so, why?
~they love most or hold most dear,
~ makes them laugh or cringe or invariably brings a tear to their eye.
The tone is conversational, humor is welcome, language needn’t be pious or PG-rated. Have no fear of being censored. … In other words, just go for it. Just be as honest and as fearless as you can be.
DISQUIET TIME contains more than 40 essays by our brave, marvelous friends who took off their kid gloves and took on the Bible to honestly (and often with great humor) talk about what bothers/elates/annoys/amuses or leaves them in awe about the “Good Book.” They are men and women; young, middle-aged, and sage-aged; Christian, Jewish, Buddhist, and none-of-the-above; evangelical, post-evangelical, Episcopal, Catholic, mainline, orthodox, nondenominational, spiritual-but-not-religious, and “nones”; emergent, emerging, and fully emerged. They are black, white, Hispanic, Asian-American, and none-of-the above; conservative, liberal, libertarian, Democrat, Republican, middle-of-the-road, and with occasional anarchistic tendencies; married, single, divorced, gay, straight, bisexual, parents, and singletons. They are faithful, skeptical, and the odd scoundrel (or dozen).
The result is a chorus unlike any I’ve heard (or read) before. You won’t agree with everything you read in DISQUIET TIME, but you will find something — a gem or two or dozen — that click with, challenge, or inspire you.
Beginning tomorrow and running through November, we’re launching the DISQUIET TIME DISQUIETING BLOG TOUR, where you’ll hear from many of the authors included in the book and a few of our friends who aren’t. Check back here for updates and links to each day’s blog or visit www.DisquietTime.com where each of them will be cross-posted.
We’ve also created a few fun bells and whistles to help share the DISQUIET TIME love.
- Take the DISQUIETING BIBLE QUIZ: Are you Skeptical, Faithful, or A Scoundrel
- If you have an Android phone, download the DISQUIET TIME APP for FREE!
- Interested in reviewing or writing about DISQUIET TIME? Request a digital copy via NetGalley.
I wanted to give you a little taste of what DISQUIET TIME is all about by sharing the book’s introduction. Please take it as an invitation to you personally.
As ever, thank you for all of your support and enthusiasm for my continuing work. It means the world to me.
Hugs and kisses,
WELCOME TO THE LAND OF MISFIT TOYS
An ethicist who can’t make the right choices.
A yogi who’s tempted to pray the Jesus prayer over her children.
A poet at the helm of a global corporation.
A buttoned-up suburban parent with a penchant for Eminem.
A Hollywood producer who dons a superhero costume and proclaims, “Sola Scriptura!”
A female professor at one of the nation’s most religiously conservative schools who has a passion for tattoos and scatological literature.
These are but a few of the souls you will hear from in the pages that follow.
The voices collected in this book are those of nonconformists and oddballs—not-too-distant cousins, perhaps, to the denizens of the Island of Misfit Toys from the classic Rankin/Bass stop-motion animation television special Rudolph the Red-Nosed Reindeer.
Not unlike the tiny cowboy who rides an ostrich instead of a horse, the toy train with square wheels on its caboose, and Hermey the Elf―who would rather pursue a career in dentistry than make toys in Santa’s workshop―most of us are well acquainted with the itchy, out-of-place feelings wrought by the spiritual subcultures in which we have sometimes found ourselves.
Some of us self-identify as orthodox (with a small o) Christians, while others feel a flush of pride when called liberal, mainstream, or conservative. Some of us used to identify as Christians or Jews, but now answer “none of the above” (or “all of the above,” as the case may be) when asked to choose a religious label. Whatever our spiritual predilections, each of us seeks an end to the divisiveness and name-calling that too often surround discussions of the Bible.
As diverse as our voices are, they harmonize; and we hear echoes of our own stories in those of the “other.” We learn something new when we hear how a particular biblical passage sustains some people, while other folks continually stumble over (or are repulsed by) the same passage.
We see God’s spirit shining through each other’s eyes as we grant ourselves permission and a safe space to, as Edgar says in King Lear, “speak what we feel, not what we ought to say”―even (and especially) when it’s messy.
All the contributors to this book are personally connected to one or both of us. You’ll meet our pastors, professors, mentors, chosen families, and some of our dearest friends, as well as thinkers and artists who have long inspired us.
While we like to say that Disquiet Time is “not your mama’s Our Daily Bread,” we do hope it nourishes, sustains, and even invigorates you as you encounter the full array of these diverse writers’ authentic experiences with holy writ.
Please consider this book an invitation to join a conversation that has been going on for millennia―one that asks only for you to listen and respond with an open heart. We pray that, through reading it, you will grant yourself permission to express your own faith and doubts about the Good Book, honestly and without caveat.
Remember: even if you end up feeling like a cowboy riding an ostrich into the sunset, you are not alone in this. And when it comes to the greatest concerns, biggest questions, and gravest doubts about the Bible, you have the right and freedom to voice them.
God can take it.